I want to say a quick word about my use of graveyard dirt in a recent spell bottle I produced. Again, I am mostly approaching my craft from a very Western perspective, partially of how I grew up, but also because I am very concerned about direct and disrespectful cultural appropriation. Like I have before, many cultures, indigenous and contemporary, have used parallel sources of magick working in their religious evolution. Have colonialist attitudes and efforts taken more from indigenous cultures? Absolutely. There is no disputing much of Wicca and Western European magick was influenced and appropriated from Afro-Caribbean and Eastern spiritual practices. Gerald Gardner himself spent time in the Indies and Asia. We do live now, in a multi-faceted society where research is important and knowing the roots and root work of magic is extremely important. Allowing the work to speak for itself is not enough sometimes, we need allow the root work to speak louder.
I made spell bottle (a talisman) recently that contained graveyard dirt I gathered from a Chicago cemetery. I have visited this place many times younger, so the experience returning older and wiser is eye-opening. Talismans have a long history of magical spell work both as worn objects and as objects of admiration and worship. My talismans are meant to venerate the natural and spiritual forces of protection from ill spirits and unwanted spiritual energies in your home or personal spaces. Graveyard dirt can be used to communicate with souls at rest; I ask for help against malignant souls with the support of realms we can’t see. Not out of malice, but out of veneration. My thoughts are to allow the natural cycle of life be part of our present and protection. I want to be able to pair plant, essence, and element together which is why I know that soil from earth in a cemetery is quite powerful.
Graveyard dirt, also referred to as ‘goofer dust’ is originated in African American conjuration and magic practices. Many contemporary sources including Scott Cunningham also referred to graveyard dirt as a euphemism for mullein and other plants for clandestine reasons. I would say, that the despite the evolution of formula and uses, graveyard dirt will always be and noted to be a vehicle of energy originated by African American Hoodoo and Obeah Rootwork practitioners. While I do not practice Hoodoo, I want to acknowledge the history of graveyard dirt is directly sourced in Hoodoo.
Alexander, Leslie. Encyclopedia of African American History. “Goofer Dust,” 2010.
The talisman bottles, although created with magick, use herbal healing as a source and healthy communications with entities outside our living realm. It is up to the intended person to use them to their own benefit, much like the black salt. Each bottle contains:
Graveyard (cemetery dirt)* [from Graceland Cemetery, Chicago]
Sea salt [for clearing and confirming spaces]
Silver or pearl bead
Wraiths of the house,
Take heart and live:
To every chamber
This light I give,
To every corner
This breath I say-
Approve and favor
This vessel I display
–modified from Crone’s Book of Words